This sixth volume of John Wesley's collected works opens not with his own sermons but with extended extracts from William Law's Serious Call to a Holy Life and later writings, followed by a substantial piece titled 'An Extract from the Case of Reason, or Natural Religion, Fairly and Fully Stated.' The arrangement is itself a statement: Wesley positions Law's devotional intensity as a foundation for the rational defense of Christianity that follows. The volume's structure—moving from practical piety to polemical theology—mirrors Wesley's conviction that heart and head must work together. Readers will notice Wesley's editorial presence in the asterisks marking passages he deemed most worthy of attention, a quiet but persistent guide through the text.

Wesley as Editor and Curator

Wesley does not simply reprint Law's work; he extracts, condenses, and frames it. The table of contents lists chapters from Law's Serious Call—such as 'Recommending devotion at three o'clock' and 'Of the excellency and greatness of a devout spirit'—but these are selections, not the full text. Wesley's asterisks function as a primitive annotation system, directing the reader to what he considers most significant. This editorial layer transforms the volume into a dialogue: Law's voice is primary, but Wesley's priorities shape the conversation. The effect is akin to a guided reading, where the editor's judgments are visible but unobtrusive.

The Rhetoric of Hypothetical Cases

In the extract from the 'Case of Reason,' the author (likely Wesley or a source he endorses) employs a striking rhetorical device: a detailed hypothetical scenario of a bishop who impoverishes his family through excessive charity. The passage imagines the bishop's children becoming carpenters and tent-makers, echoing the trades of Jesus and Paul. The argument is not abstract but concrete, designed to force the reader to confront the implications of their own objections to charity. This method—building a vivid, almost novelistic example—recurs throughout the volume, grounding theological debate in imagined human situations. The prose shifts between tight logical argument and expansive illustrative narrative, a rhythm that keeps the reader engaged.

Pace and Argumentative Structure

The volume's pace varies markedly between sections. Law's devotional prose moves slowly, with extended meditations on prayer and resignation. The 'Case of Reason' extract, by contrast, proceeds through numbered paragraphs and chapter divisions, each building a cumulative case against deism. Wesley's own contributions—if any—are absent from the excerpts, but his selection creates a deliberate alternation: the reader moves from Law's contemplative rhythms to the sharp, polemical cadences of rational theology. This juxtaposition suggests that Wesley saw no conflict between heartfelt piety and rigorous argument. The volume's pacing thus becomes a pedagogical tool, training the reader in both devotion and discernment.

Readers approaching this volume should attend to what Wesley chose to include—and what he left out. The extracts are not neutral reproductions but curated arguments. The asterisks, the hypothetical cases, the shifts in genre from devotional manual to rational defense all reflect Wesley's pastoral and polemical aims. This is a volume that rewards slow reading, with attention to the editorial choices that shape the theological conversation.