The sermons in this collection, selected from the papers of the late Rev. Clement Bailhache and edited by J. P. Barnett, are arranged not chronologically but as a thematic series. The editor states that the selection was determined by a wish to place before the reader, in order, Bailhache's thoughts on Christian Doctrine, Faith, Duty, Privilege, Experience, and Hope. This deliberate structure shapes how the reader moves from doctrinal foundations to practical exhortations, and the sermons often shift between abstract theological reasoning and concrete, domestic scenes.

Bailhache's prose is marked by a recurring interest in the mechanics of influence—how character, often unconsciously, emanates and affects others. In the sermon on "Unconscious Influence," he describes this as a "perpetual emanation from ourselves," acting continuously and without paroxysms. This image of steady, invisible radiation recurs throughout the excerpts, suggesting a preacher attentive to the subtle, often unobserved movements of spiritual life.

Thematic Architecture and Editorial Design

The editor's introduction reveals that Bailhache's manuscripts were not prepared for publication; only a few are considered finished compositions. Yet the editor found them "easily read" and requiring little revision. The resulting volume is not a random gathering but a curated sequence. The table of contents moves from "Salvation" and "Propitiation" through "Faith in the Saviour," "Sincerity of Heart," and "The Humble Taught the Lord's Way," before arriving at practical topics like "Christianity in our Daily Life," "Secular Anxiety," and "Contentment." This progression mirrors a movement from doctrine to experience, from the abstract to the embodied. The final sermons—"Assurance," "Immortality," and "Heaven"—close the arc with eschatological hope. The reader is thus guided along a deliberate path, one that the editor hoped would give a comprehensive idea of Bailhache's ministry.

Recurring Images: Emanation, Light, and Unseen Currents

Bailhache repeatedly returns to images of emanation and influence that operate below conscious awareness. In the excerpt on unconscious influence, he describes it as a "perpetual emanation from ourselves," acting "without pauses, without breaks, without paroxysms." This language of continuous, invisible flow recalls earlier sermons on prayer and the Holy Spirit, though the excerpts do not confirm direct repetition. The image of light or warmth radiating from a source is implicit: influence is "quickly apprehended" and "wins men unconsciously to themselves." Bailhache also uses the metaphor of a judgment formed on "so slender a basis" as "a word, a tone, a look, a gesture, a smile, a tear." These small, almost imperceptible details become the vehicles of moral and spiritual force. The preacher seems fascinated by how the inner life exteriorizes itself without intention.

Movement Between Scenes: From Pulpit to Household

Bailhache's sermons frequently shift between the pulpit's doctrinal exposition and the intimate settings of domestic life. In the excerpt on unconscious influence, he specifies that this influence acts most on "children, members of our families, fellow-workmen, and acquaintances." The sermon moves from a general principle—"our unconscious influence is conditioned by our character"—to a concrete scene: the household, where "the quiet and undesigned force of example succeeds" where arguments fail. This movement is not merely illustrative; it is structural. The sermon on "Christianity in our Daily Life" (based on Colossians iii. 17) likely extends this pattern, though its full text is not excerpted. The editor's arrangement reinforces this oscillation: after doctrinal sermons come those on daily conduct, suggesting that Bailhache saw theology as inherently practical, meant to be lived out in the ordinary rhythms of home and work.

The Preacher's Voice: Directness and Self-Awareness

Bailhache's prose is direct and unadorned, often addressing the listener or reader with second-person constructions. In the excerpt on unconscious influence, he writes: "every man—high or low—in spheres extended or narrow, without intention, forethought or consciousness of the fact, is always leading some one more or less closely after him." This is not a distant theological observation but a pointed, personal claim. The preacher also shows a keen awareness of his own limitations: the editor notes that Bailhache "never allowed himself to think superficially or to write carelessly," yet the sermons were not prepared for print. There is a tension between the polished, finished quality of the prose and the admission that these are, in some sense, unfinished. The voice that emerges is one of careful, almost meticulous attention to the workings of the soul, combined with a humility about the preacher's own role.

Readers approaching this collection will find it helpful to attend to the movement between sermons—how each builds on or reorients the previous one. The editor's arrangement rewards sequential reading, but individual sermons also stand alone as self-contained arguments. Bailhache's recurring interest in the invisible currents of influence and the domestic settings of faith gives the volume a cohesive texture. Those seeking a systematic theology may be disappointed; those looking for a preacher who grounds doctrine in the details of daily life will find much to ponder.