Sermons by the Fathers of the Congregation of St. Paul the Apostle, Volume VI. — Reading Companion

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Paulist Fathers, Church of St. Paul the Apostle (New York, N.Y.) Project Gutenberg 2019
Catholic Church -- Sermons; Sermons, American -- 19th century Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 78,496
Reading time: 342 min
Text sections: 10
This 1871 volume collects ten sermons by Paulist Fathers in New York, addressing topics from Lenten observance to the temporal sovereignty of the Pope. The excerpts reveal a rhetorical style that pairs biblical exegesis with vivid, suffering-centered imagery, particularly in the sermon on St. Paul's hardships.
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The volume opens with a preface noting that the publication was prompted by the extensive sale of earlier volumes and solicitations from clergy. The ten sermons cover a range of doctrinal and moral subjects, from the Remembrance of Mercies to the Duty of Upholding the Pope's Temporal Sovereignty. The excerpts show a consistent method: each sermon is anchored to a specific biblical verse, then developed through a blend of scriptural citation, patristic reference, and direct exhortation.

The catalog subjects list the work under Catholic Church—Sermons and Sermons, American—19th century. The excerpts confirm these categories but also reveal a strong emphasis on suffering, sacrifice, and the cross as central to apostolic preaching. The sermon on St. Paul, for instance, dwells on his adversities and the paradox of strength through weakness, a theme that recurs across the selections.

Rhetorical Structure and Biblical Anchoring

Each sermon in the excerpts begins with a specific scriptural verse, which then governs the argument. For example, Sermon V uses Habacuc ii. 15 to condemn the dram-seller, while Sermon VIII draws on Zach. vi. 13 to discuss the Pope's temporal rule. The preacher typically quotes the verse in Latin or English, then glosses it phrase by phrase. This method creates a tight exegetical framework, but the sermons also incorporate extended narrative passages, such as the detailed recounting of St. Paul's journeys in Sermon IX. The structure is not merely expository; it often shifts into direct address, using second-person pronouns to engage the congregation. The language is formal yet vivid, with frequent rhetorical questions and exclamations, as in the line: “O wondrous science of the saints! O divine enigma which no one shall understand who does not write its solution in his own blood!”

The Centrality of Suffering and the Cross

A dominant motif across the excerpts is the redemptive value of suffering. In the sermon on St. Paul, the preacher argues that the apostle’s power came not from worldly success but from his “life of constant suffering.” The text lists Paul’s hardships—stonings, scourgings, imprisonments, perils—and concludes that “when he is weak before men, then is he powerful with God.” This theme is reinforced by the repeated phrase “Regnavit a ligno Deus” (God hath reigned from the wood of the cross), which appears in the excerpt. The preacher insists that even Christ’s triumph was achieved through the cross, and that the preacher must likewise “suffer in His stead.” The language is intense and physical, emphasizing blood, wounds, and the body as a site of spiritual warfare. This focus on suffering aligns with the volume’s Lenten sermon and its call to “pass a good Lent” through penance.

Moral Exhortation and Social Critique

Several sermons move from doctrine to direct moral application. Sermon V, “The Sins And Miseries Of The Dram-seller,” takes a strong stance against the liquor trade, using the prophetic “Woe” from Habakkuk to condemn those who “giveth drink to his friend.” The excerpt does not include the full sermon, but the title and biblical reference indicate a social critique aimed at a specific vice. Similarly, Sermon VIII on the Pope’s temporal sovereignty engages a political issue of the day, arguing from Zachariah that the Pope “shall be a Priest upon his throne.” These sermons show the Paulist Fathers addressing contemporary moral and political questions from the pulpit, blending scriptural authority with practical exhortation. The preface’s mention of “frequent solicitations” from clergy suggests these sermons were valued for their direct applicability to the challenges of 19th-century Catholic life in America.

Readers approaching this volume should note that the sermons are not arranged by liturgical season but by topic, with each standing as an independent discourse. The language is formal and the arguments densely scriptural, often assuming familiarity with Catholic doctrine and biblical references. The excerpts suggest a homiletic style that prizes emotional intensity and concrete imagery over abstract theology. Those interested in 19th-century American Catholic preaching, or in the rhetorical strategies of the Paulist Fathers, will find this volume a valuable primary source.

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