Augustus Hopkins Strong's third volume of Systematic Theology opens with a detailed table of contents that maps out the entire work: Part VI covers Soteriology (the doctrine of salvation) and Part VII Ecclesiology (the doctrine of the church). The excerpts show Strong moving from election and calling through union with Christ, regeneration, conversion, justification, sanctification, and perseverance, then into church polity. The catalog subjects—Theology, Doctrinal and Baptists—Doctrines—are reflected in Strong's sustained argument for believer's baptism as a symbol of Christ's death, a position he defends against views that reduce baptism to a mere purification rite.

Scripture as the Backbone of Argument

Strong's method relies heavily on scriptural citation. In the excerpt on baptism, he marshals Hebrews 9:26, Matthew 3:15, Daniel 9:24, Jeremiah 23:6, John 1:31, 1 John 5:6, and Romans 6:3 within a few paragraphs. Each verse is woven into a chain of reasoning that connects Christ's baptism to his atoning death and the believer's symbolic participation. The catalog subject “Theology, Doctrinal” is thus grounded in a proof-texting approach typical of 19th-century systematic theology. Strong does not merely assert doctrine; he builds it from what he treats as authoritative biblical data.

Baptism as a Symbol of Death and Resurrection

Strong interprets baptism primarily as a declaration of the believer's union with Christ in his death and resurrection. He writes that baptism points backward to Christ's death, and that the believer is “baptized into his death” (Romans 6:3). This is a specific theological claim that aligns with the catalog subject “Baptists—Doctrines.” Strong contrasts his view with those who see baptism only as a rite of purification, quoting President Woolsey to argue that the Lord's Supper is not the only ordinance reminding us of the atoning sacrifice. The excerpt shows Strong defending a particular Baptist understanding of the ordinance.

The Structure of a Systematic Compendium

The volume is organized as a “Compendium and Commonplace-Book,” a format that combines systematic exposition with collected references. The table of contents reveals a logical progression: from the application of redemption in its preparation (election, calling) to its actual beginning (union with Christ, regeneration, conversion, justification) and continuation (sanctification, perseverance). Each section is subdivided into numbered points with scriptural proof and refutation of erroneous views. This structure reflects the catalog subject “Theology, Doctrinal” as a discipline that aims to present a coherent, comprehensive system of belief.

Readers approaching this volume should note that Strong's arguments are tightly interwoven with scriptural references and assume familiarity with theological terminology. The excerpts reveal a work that is both a textbook and a polemic, defending specific Baptist doctrines against alternative interpretations. The table of contents serves as a reliable guide to the volume's scope, but the actual reasoning unfolds through dense chains of biblical citation and doctrinal inference.